Religion †god’s Essay

There atomic number 18 eight dimensions of religionism border by Kendler which defines religiosity as a system of belief.These include superior general religiosity which included sensing bingles place deep down the universe and daily experience affable religiosity or in relation to others involved paragon or the living or experiencing deitys presence amnesty is a virtue associated with being unearthly, God as judge is worryd to involved God nevertheless taken on the context of God as authority and notion of shrewdness and punishment which ar attributions of divinity unvengefulness is taken as the opposite of forgiveness referring to a pendulum swing from religiosity to fanaticism finally, thankfulness is construed as act scale reflecting the two ends of gratitude and anger at life and God (Kendler et al. , 2003). however nonetheless, the point of go steady used remained sociological and not religious as a mystic would for example introspect or meditate on the natur e of suicidal act but the attribution of religiosity is fundamental in pictureing the class of individual and social classify conduct patterns.For the purpose of this study, the mystical experience is assumed to be true but the Heisenbergs uncertainty theory would make it im doable to fully let out the experience first hand. A institution and faith in an overlord force in the universe, thankfulness and communion with God could be taken as internal processes while forgiveness, unvengefulness and belonging to a religious group as social dimensions.Research on suicide showed importance of social networks particularly the primary groups in significantly reducing suicidal situations and wherefore its ideation, it would be difficult to differentiate social religiosity with other groupings, e. g. train science club. Hence, the author tends to regard religious experience in the direct of personal understanding.Fear and love of God the all powerful argon still outward manifestation s that is why it reflects strongly in group organizations and which aim been institutionalized as in organized religions and churches. Looking at religiosity on psychological point of view symbolism and introspective military rank techniques ar relevant at least in trying to understand the internal dynamism of such an important belief. term it is not the longing of the researcher to go into theological discourse on the existence of one God almighty, it would be important in this research to have a glimpse on how such a belief is being financial support both at the social and individual or personal level. While there are a lot of accounts on mystical experiences, these experiences are not unique to purely religious experience but are even associated with use of hallucinogenic substances in some exotic religious rituals. Communion with nature or being one with nature is another(prenominal) area of vague divide between religious beliefs. We therefore view religion in two levels as a system of divided beliefs and as an experience.For the purpose, understanding suicide in the religious context, we take the personal view and relate the importance of such practice in the conception of self and in relation to other beings. Mind, body, and otherness A tri-disciplinary burn up in evaluating suicide syndrome Based from the review of the three disciplines, we can presently combine the elements useful in evaluating a dangerous syndrome. From sociology we borrow the dogmatic approach to the study of groups while giving to value formation and its possible relationship with the notion of will. Value formation and exercise of will are considered human attributes. Is this natural or learned? This is clearly domain of psychology. emblematic interactionism is one of the trends in thinking in sociology which parallel concerns in developmental psychology, that of the role of cognition in human behavior and how products of cognition are shared with others. Furthermore we li mit the conceptualization of suicide into manageable be of variables including values, group organization, self perception, will and cognition, value and meaning of life. Taken together these variables could constitute what may be considered the psychosocial senses which enable us humans to relate self with the universe and in extreme cases, to severe such a psychosocial tie as in the case of suicide.