Philosophy on the Knowledge of God

\nthroughout history on that point has been a creation of a great macrocosm(s) that guided our lives. In the radical the main judgement was that of inner circle and polytheism. In ancient Greece and Rome, there were various gods that were believed to control variant aspects of life. At some point, mountain began to worship wholly unrivaled god, the god of their experience tribe. This religious position of he nonheism eventually shifted to monotheism, for many. With monotheism comes the melodic theme that your god is not only the god of your tribe, still of all humanity. And it is this position of that has undergone the to the highest degree modification and evolution throughout time. Yet, it remains with us today. As John Robinson explains, the most intricate change within monotheism is that of the idea of graven image changing from up there to out there. This change has brought us to the most traditional concept that we have of graven image today. This is a conce pt in which we imagine divinity as a purely religious being, separate and independent from the world. He is supremely ripe, all-powerful, all-knowing, etc. (these attributes function out be discussed later in the paper). Whether Robinsons ideas of the existence of God ar right or wrong, we rotter say that it is undeniably align that there is an idea of God that most of us root to. And, that is the idea of traditional theologians. It is for this conclude that it is beneficial to elucidate our own thoughts about God and to analyse more thoroughly the concept of God that emerged from the thinking of then(prenominal) theologians.\n\nThe Attributes of God:\n\nAs a closer study of foregone theologians advances, we come to St. Anselm. Anselm, a good philosopher and great theologian certain a formula for what we faecal matter claim to be the attributes of God. He began this formula by stating that (1) God is a being than which no(prenominal) greater can be conceived and (2) God is the greatest liable being (Notice here that Anselm leaves inhabit for a being greater than God. He urges us to not disprove the idea that there could be a being greater than can be conceived). With these two statements we can puzzle to formulate what Anselm meant by greater: power, goodness, knowledge? ...If you want to get a full essay, ensnare it on our website:

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